Born on 11 November 1961, his mother called him London Andrew Roberts. Growing up, however, he was given the name Half Pint by a neighbor in his childhood community [of] Waterhouse in Kingston 11.
Half Pint’s career as a singer/songwriter began to take shape in 1983 when his smash hit single “Winsome” topped the charts in Jamaica. The next couple of years were to be the foundation years for Half Pint. During this time three albums were released – Moneyman Skank, Half Pint in Fine Style, and One in a Million [that] included hit singles like “Political Fiction,” “Mr. Landlord,” “Moneyman Skank,” and “Sally.” Continue reading →
The imposing stage at Jamworld, St. Catherine, Jamaica, the largest open-air entertainment center in the Caribbean and occasional home of Sting and former home of Reggae Sunsplash, is a challenge for any musical artist. When an entertainer fails to meet audience expectations there, the repercussions are greatly magnified; but when an artist delivers spectacularly, the effects seem to reverberate all the way to the island’s north coast!
While Sunsplash ’94 was, as a whole, not as successful as previous years, the five-day event nonetheless produced some unforgettable musical moments that are still being talked about. On Dancehall Night, the performance most “Splashers” are still raving about came from Capleton.
One of the most satisfying cuts on Canadian DJ Snow’s new release, Murder Love, is a tale of his love affair with Reggae music called “Dream.” Here Snow reminisces about his days in Toronto’s Allenbury housing project, where he first became acquainted with Reggae through the friendships formed with the many Jamaicans who had moved into his area: Listen Shabba Ranks playing faintly from the speaker/I would eat mi curry chicken, that’s my favorite supper/If you think mi joke or lie, gwaan ask me mother/I would living on the island sweet, sweet Jamaica/Fish with Coco Tea down in the river/Hanging at the ghetto with me boy they call Ninja/No, but it’s only a dream.Continue reading →
Pato Banton and I are sitting atop the roof of the club where he is scheduled to perform in a few hours. Rather than conduct our interview in a stuffy tour bus or shout over the sound check taking place below, he obliges as I lead him through a cluttered storage room and up a make-shift ladder better suited for an acrobat than one of the most recognized names in Reggae. Below us, the seven members of his band, The Reggae Revolution, are tuning up and, one by one, joining in on a smoldering Dub of “Satta Amassagana.” We are watching a beautiful, and especially long, Santa Barbara sunset as the moon climbs high over the Pacific Ocean a few blocks away. He is nearing the end of an extensive three-month tour and looks forward to spending some time at home with his wife and two children, who are back in England. A few weeks away from his 33rd birthday, he seems as energetic and upful as ever.
Energetic and upful seem to define Pato Banton. He is like a constant whirlwind of touring and recording. As we sat down to talk, he is finishing up yet another North America tour, promoting a greatest hits package called Collections for long-time label, I.R.S. Records, and anticipating the worldwide release of the video for the album’s first song, “Baby Come Back” (a duet with bredren Robin and Ali Campbell of UB40).
by Karie Russell
Dancehall fans, here he is, the original Mr. “Gangalee” himself– Mr. “I wanna be free from all chains and all bangles and rope/Free from all bars and all borders and dope/Free to praise the Lord because mi naw praise the Pope/So mind how yuh a wash yuh face wid Babylon soap/I was born to be free ’cause mi a ole gangalee/Gangalee and who have eyes they will see” (taken from the hit song “Gangalee.”)
He’s also known as DJ Louie Culture, as that is the name he entered the music business with, but ever since he scored with his big hit, Dancehall fans, home and abroad, have branded him “Mr. Gangalee.” He’s very proud to wear this title, not only because he made it popular, but more so, because his belief in the concept of the word “gangalee” has been his main driving force to success.
Now, before driving you all nuts, here’s the history of the word and the man called Gangalee. Follow mi! “Gangalee” is an old Jamaican rural term for an unruly, uncontrollable, bad person. As old people would say, “A soon cool yuh ’cause yuh a gwan like yuh a gangalee.” Continue reading →
There are many unique things about the Reggae industry. One is the unusual monikers some artistes go by. For example, the list of artistes who make up Reggae’s “musical tool box.” There is Screwdriver, Pinchers (Jamaican slang for a bird-beak pliers,) and Pliers. And, of course, no tool box would be complete without a spanner (wrench)–as in singer Spanner Banner.
Now, apart from being both linked with this tool box scenario, Spanner Banner and Pliers are otherwise connected on two counts. They are brothers and they are both signed to the same recording company, Island Jamaica.
Pliers’ career is already somewhat successfully cemented as he is part of the “wicked” hit duo, Chaka Demus & Pliers, who has had such hit songs as “Murder She Wrote” and “Tease Me,” which went gold, selling some 400,000 copies.
Spanner Banner (born Feb. 6, 1959, in Rock Hall, St. Andrew, and christened Joseph Bonner), on the other hand, has not been as successful as his brother; but he has, and is having, his fair share of success as a singer and songwriter. Continue reading →
Recently, I was honored to have a bonafide Sister come through our gates in Brooklyn to share some positive reasoning and good vibrations with the Flatbush massive. I speak of one of the hardest working women in the music industry, Sister Carol, otherwise known as the Black Cinderella or Mother Culture. Sister Carol took time away from her busy schedule as an activist, artist, educator, mother and wife to engage me in a crucial discussion about music and her contributions to Reggae.
Sister Carol’s presence in the house was a special treat for my eight youths. They came strolling in from outside, one after another, to greet her. With her usual natural composure, Mother Culture spent a little time getting acquainted with them. The older youths tried their best to contain their delight at having “Sister Carol in da house, word!” However, my two youngest daughters, Yeshimabet and Tanagna Worq, would not ease up on Sister Carol. Needless to say, it was difficult to begin the interview. Amidst all the traffic and noise of young people going in and out the gates, Sister Carol and I embarked on an uplifting journey. Continue reading →